By Walter Benesch
This unique and obtainable textual content is greater than an creation to comparative philosophy within the East and West. it's also a advisor to 'philosophizing' as a considering approach. as well as outlining the presuppositions of other traditions, it discusses their equipment and methods for reasoning in what the writer calls 4 dimensions of 'philosophical space': item, topic, the situational and the aspective/perspective measurement.
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Additional info for An Introduction to Comparative Philosophy: A Travel Guide to Philosophical Space
When we express our observations statistically, we are taking that which has magnitude, shape, form, color and giving it only the significance of statistical position without dimension. Roger Jones claims that 'Herein lies the objectivity of physics and the basis of our objective view of the world. ' 19 5. Language: Object as statement and symbol. This is the assumption that true statements about the existence and nature of objects as things, laws, events, and processes must correspond positively to these independent, self-revealing identities.
In exploring these four dimensions using different systems and schools, I am in no way emphasizing one over the other. Rather I hope to show that they supplement and complement one another and that their thinking and reasoning techniques when combined can lead to a better understanding of ourselves and the world in which we live. The comparative synthesis of all four unites the strengths of each into a more comprehensive whole that transcends them individually. This is the task of the final chapter in the guide.
12 Although the real is the source of the appearances and/or our sensations which depend upon them, it does not appear. For Max Planck the mystical assumption in all knowledge is that ... there are two theorems that form together the cardinal hinge on which the whole structure of physical science turns. These theorems are: (1) There is a real outer world which exists independently of our act of knowing, and, (2) The real outer world is not directly knowable. To a certain degree these two statements are mutually contradictory.