By Cynthia Enloe
During this fresh radical research of globalization, Cynthia Enloe examines contemporary events—Bangladeshi garment manufacturing facility deaths, family employees within the Persian Gulf, chinese language international travelers, and the UN gender politics of guns—to exhibit the the most important position of ladies in foreign politics today.
With all new and up to date chapters, Enloe describes what percentage women's likely own strategies—in their marriages, of their house responsibilities, of their dealing with beliefs of beauty—are, in fact, the stuff of world politics. Enloe bargains a feminist gender research of the worldwide politics of either masculinities and femininities, dismantles an it sounds as if overwhelming global procedure, and divulges that process to be even more fragile and open to alter than we expect.
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Additional resources for Bananas, Beaches and Bases: Making Feminist Sense of International Politics (2nd Edition)
If those with 22 / Gender Makes the World Go Round vested interests in maintaining slavery had faced only male opponents, without the energy, political innovations, and knowledge of domestic consumption that women abolitionists contributed, they might have been able to sustain the exploitive racist system longer or at lower political cost. 16 Finally, if we persist in taking seriously only the male antislavery campaigners in the international movement to abolish the slave trade and slave labor, then we are bound to miss one of the most signiﬁcant consequences of that political movement: the mobilization in the late 1800s and early 1900s of campaigns to end the political systems of male-only suffrage.
In the Arms Trade Treaty process, observers were not allowed to vote. But throughout the multistage negotiations, the Vatican’s delegates were omnipresent and inﬂuential. Its delegates helped to create what feminists called the “unholy alliance” between the UN delegates of the Vatican, Russia, Syria, and Iran. The Vatican led the resistance to including the phrase gender-based violence in the Arms Trade Treaty. Over the years, the Vatican’s delegates have treated social constructions of male and female as anathema.
This assertion—that many commentators underestimate power—may seem odd, since so many gender-incurious commentators appear to project an aura of power themselves, as if their having insights into the alleged realities of power bestows on them a mantle of power. Yet it is these same expert commentators who gravely underestimate both the amount and the kinds of power it has taken to create and to perpetuate the international political system we all are living in today. It is not incidental that the majority of the people invited to serve as expert foreign affairs commentators are male.