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By Julie J. Ingersoll

For the final a number of a long time, on the some distance fringes of yankee evangelical Christianity has stood an highbrow circulation often called Christian Reconstruction. The proponents of this move include an intensive place: that each one of existence may be introduced less than the authority of biblical legislation because it is contained in either the outdated and New Testaments. They problem the legitimacy of democracy, argue that slavery is biblically justifiable, and aid the demise penalty for all demeanour of "crimes" defined within the Bible together with homosexuality, adultery, and Sabbath-breaking. yet, as Julie Ingersoll exhibits during this interesting new booklet, this "Biblical Worldview" shapes their perspectives not just on political matters, yet on every thing from deepest estate and monetary coverage to historical past and literature. maintaining that the Bible presents a coherent, internally constant, and all-encompassing worldview, they search to remake everything of society--church, nation, family members, economy--along biblical lines.

Tracing the move from its mid-twentieth-century origins within the writings of theologian and thinker R.J. Rushdoony to its present-day websites of impression, together with the Christian domestic college circulation, advocacy for the instructing of creationism, and the improvement and upward push of the Tea social gathering, Ingersoll illustrates how Reconstructionists have generally and subtly formed conservative American Protestantism over the process the late-twentieth and early-twenty-first centuries. Drawing on interviews with Reconstructionists themselves in addition to broad examine in Reconstructionist guides, Building God's Kingdom deals the main whole and balanced portrait thus far of this enigmatic section of the Christian correct.

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Extra info for Building God's Kingdom: Inside the World of Christian Reconstruction

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Calvinism, however, has made a comeback among some Baptists. Specifically, the Baptists who led the late-twentieth-century conservative takeover of the Southern Baptist Convention (SBC) and the subsequent purge of the SBC seminaries were Baptists who had returned to Calvinism. ”3 Christianity Today editor Collin Hansen has tracked the development of this movement in his book Young, Restless, Reformed. 5 Reconstructionists Christian Reconstructionist Theology 15 are all Reformed in their theology—that is, they are Calvinist.

Most contemporary Christians see the New Testament as replacing the Old. Mainstream Christians tend to read the Old Testament through what they understand as the life of Jesus. They draw on the parts of the Old Testament that are reaffirmed in the New, like the Ten Commandments and the parts that seem to them to be in keeping with New Testament teachings about self-sacrifice, equality, concern for the poor, and so on. But even most fundamentalists who invoke the Old Testament do so less literally than they claim and in a manner that Christian Reconstructionists see as selective and inconsistent.

But even most fundamentalists who invoke the Old Testament do so less literally than they claim and in a manner that Christian Reconstructionists see as selective and inconsistent. They will, for example, draw on Genesis to support creationism or Leviticus to support their hostility to LGBT concerns, but they avoid the sections of the Old Testament that describe a wrathful, angry, and violent God. ” While Rushdoony held this view, it found its fullest expression in the work of Reconstructionist theologian and professor of apologetics Greg Bahnsen.

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