By Avtar Brah
By means of addressing questions of tradition, id and politics, Cartographies of Diaspora throws new mild on discussions approximately `difference' and `diversity', proficient through feminism and post-structuralism. It examines those subject matters via exploring the intersections of `race', gender, category, sexuality, ethnicity, new release and nationalism in numerous discourses, practices and political contexts. the 1st 3 chapters map the emergence of `Asian' as a racialized classification in post-war British renowned and political discourse and nation practices. It records Asian cultural and political responses paying specific awareness to the position of gender and new release. the remainder six chapters examine the talk on `difference', `diversity' and `diaspora' throughout varied websites, yet usually inside of feminism, anti-racism, and post-structuralism.
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Additional info for Cartographies of Diaspora: Contesting Identities (Gender, Racism, Ethnicity Series)
Nonetheless, this selfhelp has been a cornerstone of Asian people’s sense of selfdetermination and independence. ‘Second-generation’ or Asian-British? The 1970s also witnessed the emergence of the first generation of young Asians with a formal education acquired mainly, if not entirely, in British schools. The media, professional and political opinion and popular imagination all tend to construct Asian youth predominantly as the object of ‘culture clash’. It is argued that a young Asian growing up in Britain is exposed to two cultures, one at home and the other at school, and, as a result, the young person experiences stress and identity conflicts.
G. that of Anwar Ditta, a British-born Asian woman who was refused permission to bring her children from Pakistan to live with her in Britain until a massive campaign was mounted and a current affairs television programme, using the technique of ‘DNA fingerprinting’, demonstrated that the children were indeed hers and her spouse’s, and not some distant kin that they were trying to pass off as their own for the purpose of ‘illegal’ entry into Britain) have further highlighted the many and different ways in which the immigration laws operate against Asians settled in Britain.
Nevertheless, inter-generational difference should not be conflated with conflict. The emergence of conflict cannot be predicted in advance, not least because generational relationship might easily have been negotiated and managed in such a way so as to favour understanding and shared perspectives. The parental age group may not always be as inflexible as is sometimes assumed. The great majority of post-war Asian immigrants were themselves quite young and impressionable when they first migrated to this country.